Tuesday, June 21, 2011

My VISTA Soapbox

Talking to other VISTAs (there are 4 of us in this town) I also find this VAD lack of context to our anti-poverty task to be annoying.

One of the major complaints I have with my state VISTA program (not my site) is that they don't have an organize plan or framework to fight poverty. They have not been able relate my work into a context to shows why my work needs done. I thought we were fighting a war! I would expect there to be a better plan.

I don't just "get" how starting an art project for kids fights poverty, or how building houses fights poverty, or how planting trees fights poverty. In fact, I find too much of the work VISTAs are recruited to do is more like charity. Charity gets on my nerves.

Paulo Freire writes "In order to have the continued opportunity to express their 'generosity,' the oppressors must perpetuate injustice as well. And unjust social order is the permanent fount of this 'generosity,' which is nourished by death, despair, and poverty. True generosity consists precisely in fighting to destroy the causes which nourish false charity."

No offense is meant to my VISTA brothers and sisters who are helping Habitat for Humanity, but that program is a perfect example. One of my best friends got a great deal from building a Habitat House (leadership skills, community connection, stable housing for her family, ect.) but she needed a habitat house because of the inequality in our education, justice, and social systems. I value the work, but to me, treating a symptom isn't VISTAs role, although it is a highly valuable thing. But all these "re-stores" they are trying to open all over the U.S. come from the fact that structurally, the construction industry is not good at making houses. There is so much waste that they want to find a "generous" (and sometimes green-washed) way to dispose of it.

One of my sister VISTAs works for a project that plants trees. I love it! Trees are awesome. But she never could tell me how her work was VISTA worthy. Eight months later we were all reporting our projects to the state commissioners on volunteer service and half-way through her presentation she explained how if you plant a tree on the south side of a home, you can save up to %30 of the energy costs. I get it now. It is just annoying that it took 8 months to learn. Also, while I value the project it doesn't get at the structural problems of why poverty continues to exist in one of the richest nations in the world. It is another way of treating the problem. As we learned from PSO, money is not the primary thing that people in poverty suffer a lack of.

I love this quote from one of the VISTA alumni pages. "VISTA Motivation - They knew something was wrong. They could see where the system broke down for parts of society. One way of getting at that was VISTA. The most successful Volunteers were able to see their role in balance to the situation. They understood bureaucracy and its nonsense and their own limitations. They still got up everyday and went to it."

We exist in a context. Early VISTAs did more direct service because it was the direct service that helped them find the flaws in the system. They are the ones who went on to fight it in other systematic places. Those are my heroes.

But when I came to my state, they couldn't explain to me how I fit into a state strategy to fight poverty. From my observation, they have a milieu approach. Throw enough glitter and some of it is bound to stick. My service site, however, couldn't answer that question,either, when I started. By asking for an answer we've moved the program and the entire non-profit forward. We are now working toward a strategy that puts all of our partners in context and has shared community goals. It helps them understand their personal power in the goal of fighting poverty and injustice.

I think most people, in the hearts, understand their work is valuable as fighting poverty in some way. The problem is that they are never asked to write it down and put in on a chart so everyone can see it. Maybe they are afraid if they have to say it aloud, it isn't working for what they want it to do, but they don't want to stop. And some of it is just dogma. That's what I really can't stand.

I wish the state was taking the same initiative to explain our purpose in context to a strategy of solving poverty.

Thursday, June 9, 2011

Robot War Anthropology

From Bad 'Bots, Bad 'Bots, Whatcha Gonna Do?
"Which is why, a week after the war ends, I'm sitting cross-legged in front of a Rob survivor that's spraying the floor with holograms and I'm writing down everything I see and hear.
I just want to make my way home and have a good meal and try to feel human again. But the lives of war heroes are playing out before me like the devil's déjà vu.
I didn't ask for this and I don't want to do it, but I know in my heart that somebody ought to tell their stories. To tell the robot uprising from beginning to end. To explain how and why it started and how it went down. How the robots came at us and how we evolved to fight them. How humanity suffered, and oh god did we suffer. But also how we fought back. And how in the final days, we found a way to face Big Rob himself....

The machines came at us in our everyday lives and they came from our dreams and nightmares, too. But we still figured them out. Quick-thinking human survivors learned and adapted. Too late for most of us, but we did it. Our battles were individual and chaotic and mostly forgotten. Millions of our heroes around the globe died alone and anonymous, with only lifeless automatons to bear witness. We may never know the big picture, but a lucky few were being watched.

Somebody ought to tell their stories."

It will be the anthropologists. Not because anthropologists know the subject, because we are our own audience.